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Glasersfeld E. von (1974) Jean Piaget and the radical constructivist epistemology
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Are philosophers’ actions realist or
In: Kanzian C., Kletzl S., Mitterer J. & Neges K. (eds.)
Realism – relativism –
. De Gruyter, Berlin: 3–15.
Fulltext at http://cepa.info/4199
In my article, I propose to discuss
m and realism in terms of actions instead of doing that in a usual way, in terms of theories, philosophers or general positions. To enable this, I offer two conceptual tools. First, I use modified model of four types of knowledge introduced by Andrzej Zybertowicz. It approaches any knowledge-building process as a cultural game, and recognizes reproduction, discovery, redefinition, and design of a new game. Second, I use Stanislaw Lem’s model of three types of geniuses. I illustrate my approach briefly using examples from Plato, Spinoza and Berkeley.
m: Theories and practicalities.
Fulltext at http://cepa.info/3958
In the drive to improve standards, the collection and dissemination of numerical data still directs much contemporary educational policy. However, recent publications and debates seemingly attempt to reorient discussion from performance to learning. In support,
m is often referenced as a contributor in this endeavour. However,
m is not a single unified theory either of knowledge or pedagogy. This article identifies one version of
t thinking, social
m, both in terms of its underlying epistemology (theory of knowledge) and related pedagogy. Contemporary educational theories are then outlined to demonstrate that many practical solutions and theoretical ideas now presented as ‘good learning and teaching’ have much in common with social
t thinking. Finally, the article concludes by identifying two issues that require further discussion and debate if pedagogy of a social
t nature is to be considered.
Allen J. W. P.
Bickhard M. H.
Child Development Perspectives
Butter knives and screwdrivers: An intentionalist defense of radical
The Journal of Aesthetics and Art Criticism
Fulltext at http://cepa.info/3849
Robert Stecker has posed a dilemma for the
t theory of interpretation: either interpretations consist of statements with truth values or they do not. Stecker argues that either way, they cannot change the meaning of an artwork. In this article, I argue contra Stecker that if interpretations consist of meaning declarations rather than statements, they can change the meanings of the objects toward which they are directed, where whether they so consist is largely a function of the interpreter’s intentions. Hence, the second horn of Stecker’s dilemma is defeated.
Anderson J. R.
Reder L. M.
Simon H. A.
m and cognitive psychology.
Brookings Papers on Education Policy
Fulltext at http://cepa.info/4127
Education has failed to show steady progress because it has shifted back and forth among simplistic positions such as the associationist and rationalist philosophies. Modern cognitive psychology provides a basis for genuine progress by careful scientific analysis that identifies those aspects of theoretical positions that contribute to student learning and those that do not. Radical
m serves as the current exemplar of simplistic extremism, and certain of its devotees exhibit an antiscience bias that, should it prevail, would destroy any hope for progress in education.
Andrew A. M.
Fulltext at http://cepa.info/2628
A number of observations are made about the nature of
m, with the suggestion that it is a less revolutionary development that has been claimed, and that some accounts imply an unwarranted disregard of the environment. The presentation is meant to be provocative and to invite discussion that may clarify the issues.
Ideas for a phenomenological interpretation and elaboration of personal construct theory. Part 1. Kelly between
m and phenomenology.
Fulltext at http://cepa.info/1249
Kelly’s personal construct theory, put forward in 1955, is considered the first
t theory of personality and the first expression of those contemporary psychotherapeutic perspectives grounded on a
t view of knowledge. Notwithstanding the similarities between psychological
m and the phenomenological-hermeneutic tradition, Kelly always rejected the parallel of his theory to phenomenology, regarding the latter as unacceptable since idealistic, solipsistic, and particularistic. In this first article of a work subdivided into three parts, the Authors explain such criticism by Kelly with his knowledge of phenomenology deriving from secondary sources, and stress the wide possibilities of a phenomenological interpretation and elaboration of his theory.
The publication highlights the analogy between psychological
m and phenomenology.
Avenier M. J.
t view of organizational design science.
Organization Studies, Special Issue “Organization studies as applied science: the generation and use of academic knowledge about organizations”
Fulltext at http://cepa.info/371
The so-called rigor–relevance gap appears unbridgeable in the classical view of organization science, which is based on the physical sciences’ model.
t scholars have also pointed out a certain inadequacy of this model of science for organization research, but they have not offered an explicit, alternative model of science. Responding to this lack, this paper brings together the two separate paradigmatic perspectives of
t epistemologies and of organizational design science, and shows how they could jointly constitute the ingredients of a
m-founded scientific paradigm for organization research. Further, the paper highlights that, in this
t view of organizational design science, knowledge can be generated and used in ways that are mutually enriching for academia and practice
m contested: Implications of a genetic perspective in psychology.
Integrative Psychological and Behavioral Science
m is an approach to knowledge and learning that focuses on the active role of knowers. Sanchez and Loredo propose a classification of
t thinkers and address what they perceive to be internal problems of present-day
m. The remedy they propose is a return to the genetic
m of James Mark Baldwin, Jean Piaget and Lev Vygotsky. In this article we first raise the question of whether thinkers like Baldwin, Vygotsky, Maturana and Varela are adequately depicted as
ts, and subsequently argue that
m is caught in an overly epistemic version of the subject/object dichotomy. We then introduce a genetic logic that is not based on the Hegelian dialectics of negation and mediation, but rather on the idea of the recursive consensual coordination of actions that give rise to stylized cultural practices. We argue that a genuinely genetic and generative psychology should be concerned with the multifarious and ever-changing nature of human “life” and not merely with the construction of knowledge about life.
The article deals with perceived “internal” problems of
t approaches and proposes a genetic and generative psychology that is centrally concerned with human life-as-lived and not merely with life-as-known. The article furthermore raises the question whether key thinkers like Vygotsky, Maturana and Varela and are adequately depicted as
Balsemão Pires E.
Non-Dualism and Self-Reference in
Fulltext at http://cepa.info/4605
Open peer commentary on the article “Towards a Dialogue Among
t Research Programs” by Gastón Becerra & José Antonio Castorina.
The target article claims that
m should be regarded as a manifold movement, but not as a unique philosophical doctrine. This commentary evaluates the legitimacy of this claim.
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