Excerpt: Inthe French language, the verb vivre means both “to be alive” (Leben) and “to have an experience, to feel something” (Erleben): it is neutral with respect to the distinction between the transitive life that we call consciousness, and the intransitive life of organisms that merely keep themselves alive. In this text, we put forward the hypothesis that this neutrality, far from being a simple accident of language, is highly revealing as to the primordial status of life; it thus indicates the direction that a phenomenology of life should take. The question that a phenomenology of life has to confront is thus the following: what is the primordial meaning of life such that it precedes the distinction between intransitive and transitive life, and thereby makes this distinction possible? In other words: what is life such that the possibility of consciousness is grounded therein? From the moment we consider that consciousness is basically characterized by intentionality, primordial life must already contain the germ of a fundamental transitivity where intentionality can be grounded; it follows from this that the question of the Being of intentionality, and that of the mode of Being of life, are one and the same question.